Via the Lush Summit 2018
Answering the question, is a talk by Shannon Biggs from Movement Rights, on indigenous and nature’s rights.
Please support the indigenous delegation to Aotearoa
Via the Lush Summit 2018
Answering the question, is a talk by Shannon Biggs from Movement Rights, on indigenous and nature’s rights.
Please support the indigenous delegation to Aotearoa
The wind blows powerfully in Oklahoma. It is part of the Great Plains and is also home to “tornado alley.” But today the state is known more for a human-made feature, a geological by-product of the petroleum industry: Oklahoma is the earthquake capital of the world. Ask anyone in the state if they had ever felt a tremor before fracking and injection wells became part of the northern Oklahoma landscape in the mid-2000’s and the answer is unequivocally, “NO.” Over Labor Day weekend, Ponca City and nearby Pawnee were the epicenter of the world’s largest manmade earthquake, registering a 5.8.
Rather than address the issue of fracking and its dangers, the Governor and state legislature passed two senate bills banning residents from banning or limiting oil and gas operations. Movement Rights’ board member, Casey Camp Horinek a Ponca elder and elected Tribal Council member spoke at a 2015 Senate hearing, explaining how the Ponca people—who are concentrated on the south side of town where the refineries chemical plants and injection wells are largely sited—are being fracked to death:
“We’re now having a funeral a week from cancers and autoimmune diseases. In 2015 we had 907 quakes of a 3.0 magnitude and above. If the governor won’t call for a stop to fracking, the sovereign Ponca nation will.”
Movement Rights co-founders, Shannon Biggs and Pennie Opal Plant, along with Michael Horse, traveled to Ponca City and the Ponca Nation from October 14-16, 2016 to introduce Rights of Nature to the Tribal council, members of the Ponca Nation and non-native residents as a way to ban fracking and injection wells on tribal lands. Our trip there was full of joy and tears, inspiration and devastation. Fracking sites and injection wells dot the landscape, and the telltale signs of leaking well pipes are easy to spot. The tips of wheat fields are black-tinged, and there are dead areas in farm fields where nothing grows. The day before we arrived, the Governor had proclaimed an “official day of prayer for the oil industry and the oil fields.” We were not sure what to expect when we arrived or how our visit would be recieved.
While most Americans have now heard of fracking and its seemingly endless harms to the air, soil, water, climate, property values, human health and all life—injection wells are often less understood. Essentially it’s this: the millions of gallons of toxic fluid used in fracking, plus radioactive materials and metals found in the deep shale brought to the surface by the fracking process are too dirty, too dangerous to pour into rivers, aquifers, on to leave on land (though all of that happens). Injection wells cram that toxic stew back into the earth as storage, causing a slew of problems not the least of which are earthquakes. In 2015 Oklahoma even received 2.5 million barrels of injection wastewater from other states that deem it too dangerous to site.
In 1877, part of the Ponca Tribe was forced to leave their ancestral home in Nebraska on foot, to be resettled in northern Oklahoma. About 20 years later, the City of Ponca, OK developed around the tribe, and today is home to 26,000 people including 3,500 members of the Ponca Nation. Over the next hundred years the economy of Oklahoma would be shaped by the boom and bust cycles of the oil industry. The Ponca tribe has not benefitted from oil. They don’t have oil leases, and there are no oil jobs for the Ponca people despite being surrounded by oil infrastructure. Racism and harassment against the Ponca Nation is an open secret in the town that bears their name, with some businesses refusing to serve Ponca people, while welcoming other tribes who are invested in the oil industry.
Despite this background, the Ponca Nation and local allies of the Nation were welcoming and interested in what Movement Rights has to offer, which is a way forward to stopping the devastation by recognizing the Rights of Mother Earth—the right of the land air, water and all life to be free from the toxic infrastructure. Movement Rights’ board member and Ponca Tribal Councilmember, Casey Camp-Horinek, took us on a toxic tour after our presentation to the Ponca Business Council.
Pennie Opal Plant and Michael Horse live near the Chevron refinery in Richmond, California. They are accustomed to occasionally smelling toxins come from that refinery and the other four refineries along the San Francisco Northeast Bay. Shannon Biggs has traveled the world visiting toxic sites from South Durban South Africa to the oil and gas fields of North Dakota and Pennsylvania, but nothing prepared us for what we witnessed. Driving past the Conoco Phillips refinery on the south side of Ponca City was an entirely different experience. When the pungent and toxic smells hit us we immediately rolled up the windows on the car. We could taste the toxins as they hit our systems and some of us had difficulty breathing.
There are homes and a park where children play directly across the street from this refinery. And, of course, people of color and the working poor are the residents of the homes on the south side of town near the refinery. We saw uncountable fossil fuel holding tanks, more than any we had seen along the refinery corridor in the Bay Area. Acres and acres—and acres—of huge tanks.
We stopped at several injection well sites, mostly those that were the easiest to access just off the side of the road. Getting out of the car, the smell of chemicals curled in our noses, instantly shooting into our heads like a toxic-ice cream headache. We witnessed the “produced water” leaking around the injection well machinery at every stop. Produced water is a by-product of fracking which has undisclosed toxic chemicals, salt and radioactive materials from the natural radiation and metals that live in the deep shale two miles below the ground surface. We saw injection wells in agriculture fields of wheat and soybeans, onions and crops that are in many of the food products that we eat and assume are not poisoned. We stopped at the place where the lower leg of the Keystone pipeline flows in the ground under where cattle graze, and drink from the open pits of toxic water above the pipeline.
On Saturday, October 15th, we participated in a prayer walk, led by Casey Camp-Horinek, from a local park to the Conoco Phillips refinery. About 60 people joined us—we were told this was the first direct action at this facility. We circled up in front of the refinery for prayers for the community members, the refinery workers, the air, water and soil. There were many families with children who participated and one woman came out of her home to join us. Another women told us she keeps her pool filled with water (even though most pools are earthquake-damaged) to help out the local deer, coyotes and foxes who know not to drink from the rivers anymore.
People driving by honked their support and the Ponca City News gave us small but favorable front page coverage. Yes, the time to shift the system from devastation toward health has arrived and we can’t assume that anyone is against us. Even in this town with so much fossil fuel infrastructure there was a lot of support. As we left, every single person on the prayer walk shook the hand of the police officer who was there to monitor us and to keep us safe.
A former oil worker, James Wesley Brown took us to his family homestead which has supported four generations of Brown farmers. His daughter, Temperance, played on the swing about 100 feet from an injection well in the middle of their onion field. “This land is not a wasteland, and I hope someday my daughter will farm on this land.” But right now he acknowledged, it’s a toxic mess.
He cranked some water from the hand pump next to the swing and suggested we cup our hands for a sip, laughing, He took a mouthful and immediately spit it on the ground. “They say it’s safe, but you can smell the gas in it, and some days you can light it on fire.”
The members of the Ponca Nation and allies make many connections to the water protectors and land defenders at Standing Rock. Casey Camp-Horinek’s family members have also been very involved on the frontlines in North Dakota. Many of the homemade signs on the prayer walk were in support of the people protecting the water along the Missouri River.
After the prayer walk was the Movement Rights presentation at the community meeting at the Ponca Nation community center. Native American actor, jeweler and artist, Michael Horse, most well-known for his role as “Deputy Hawk” in Twin Peaks, was the Master of Ceremonies. Shannon spoke first about fracking and injection wells, their impacts on living beings, the earth, air, water and soil, as well as the effects on climate change and spoke about rights of nature as a legal tool. Pennie spoke about the origins of the Rights of Mother Earth, Indigenous people’s original instructions on how to live within balance within the sacred system of life, as well as the importance of an immediate transition off of fossil fuels. She shared examples of Native American communities which are working on renewable energy solutions on their territories such as the Firsts Nation’s Lubicon Solar Project and The Solutions Project which has the data which shows how each State can transition off of fossil fuels and on to renewable energy by 2050 while creating jobs that last 40 years.
Throughout our visit the sun was strong, and the wind blew mightily, reminding us that there are clean renewable options for Oklahoma. The state blows 6th highest for wind potential in the United Sates, offering a lasting economic energy strategy for the state. Even other states are investing in Oklahoma wind power.
What is happening in Ponca, Oklahoma and at Standing Rock, North Dakota is a SIGNAL, not simply a symbol. It is time for all communities to stand for the protection of the Earth in the places where they live. As Indigenous people rise up to protect the sacred system of life they are serving as a beacon to all of those who have been complacent while Mother Earth has suffered grave violations by members of our human family. These violations are threatening the sacred system of life that is necessary for life to continue in any way close to what those alive right now have experienced. There is not a moment to waste in our protection of the air, water and soil. It is time to heed the call to action to preserve life as we know it.
As Movement Rights travels to Maori territory in New Zealand next week we will be exploring a ground-breaking law to protect the sacred Whanganui River. Keep an eye out for our next blog which will be full of inspiring stories of how the Maori people, working with the Federal Government of New Zealand, have not only recognized the spiritual and holistic rights of the River and the life within and around it to exist in a clean and healthy environment, but have also recognized the sacred rights of the River.
In memory of Betty Lee Brown who passed away on the family farm we visited on October 27 with her grandson, Wes Brown.
Movement Rights assists communities confronted by harmful corporate projects to assert their right to make important decisions that impact them by passing new laws that place the rights of residents (and nature) above the claimed legal “rights” of corporations. At the heart of our work is the belief that asserting our right to create the kind of place we want to live and reining in corporate power is the next evolution of the civil rights movement. Over 160 communities across the United States have already asserted their right to local self-government and stopped unwanted harms.
“We will fight oil until our last breath,” Manari Ushigua, president of the Zapara tribe (pictured with his sister, Gloria Ushigua) recently told journalists outside Ecuador’s Ministry of Strategic Resources. “Our spirit needs a healthy environment.”
Imagine that you live in a place where all of your ancestors always lived. Where you understood that the earth you were walking on was literally land made from the bones of those relatives. Where food was so abundant there was no need for stores. Where medicine for all of your illnesses grew in the form of plants all around you, your family and friends. Where there was no separation felt between you and the water, the air, or the trees. Imagine that you knew and understood the language of the forest, of all of the animals, and that you understood with every breath that you are a part of this very sacred system of life.
Now, the hard part. Imagine it is all being destroyed by fossil fuel extraction.
You have probably heard the statement that, “Indigenous peoples are on the front lines of climate change.” Its not just an expression. Living close to the Earth in a globalized world seeking “endless more” makes indigenous people vulnerable to the last gasp of the fossil fuel era.
Unfortunately, there are many examples of this which include the Beaver Lake Cree First Nations people whose territory includes the tar sands in Alberta, Canada, the Wangan and Jagalingou Aboriginal people in Queensland, Australia who are battling the government’s decision to allow a coal mine on their territory which would destroy their homes and sacred places, or members of the Biloxi-Chitimacha-Choctaw Nation in Louisiana who just became the first official climate refugees in the United States.
A new development in the fossil fuel destruction of indigenous lands is what is happening now in Southern Ecuador to the Kichwa people of Sarayaku. The people of Sarayaku have been battling to keep oil extraction out of their territory for decades.
For a while, there was some good news. In 2007, President Correa initiated a proposal to protect Yasuni National Park with a proposition to world governments to contribute $3.6 billion. Yasuni is considered to be the most biodiverse place left on Earth. Even though the majority of Ecuadorians supported the Yasuni ITT Initiative, in 2013 President Correa scrapped it blaming lack of contributions by world governments.
Under the leadership of President Correa, Ecuador became the first nation in the world to write into its Constitution the Rights of Mother Earth in 2008, recognizing legal standing for ecosystems to “exist, persist, and regenerate their vital cycles.” This news was celebrated around the world by people who were hopeful that Ecuador was setting an example that other nations would follow. Unfortunately, President Correa has turned his back on the Rights of Mother Earth, and the peoples of the Amazon.
The people of the Amazon need our help to stop oil today.
Fast forward to 2016: In January, President Correa signed deals with three fossil fuel extraction corporations from China to explore for oil on Sarayaku territory. This is the ancestral territory of the Sápara and Kichwa people of Sarayaku. They did not give their consent to this exploitation of their territory and have vowed to resist in defense of their rights, territories, living forests and our global climate. This land, comparable in size to the state of Vermont, located in the remote Sur Oriente in the southern Ecuadorian Amazon has been largely untouched, owing to the protection offered by the tribes who live there and consider it sacred.
Last year, Ecuadorian indigenous organizations asked China’s Prime Minister Li Keqiang to visit their territories in effort to stop the project, noting that in his own country, he promised to use an iron fist to “punish companies that violate Chinese environmental regulations,” and boldy stated that “fostering a sound ecological environment is vital for people’s lives,” and that pollution is “nature’s red-light warning against the model of inefficient and blind development.” Yet oil development is poised to begin in this land of beauty and proud people who have been taking care of some of the Earth’s most biologically diverse places.
Oil development will mean the death of this place, of the spirit of the land and the peoples who have defended and protected it since the beginning. Our Kichwa sisters and brothers need our help. They have been struggling for so long to keep their territory safe. Next week the women of Sarayaku will be conducting a women’s assembly to discuss what to do to keep their homes safe. Details here. Women from various nationalities, including Kichwa, Sapara, Waorani, Shuar and Achuar will be gathering in the Amazon city of Puyo for a march, press conference and assembly on International Women’s Day. They will be joined by indigenous and NGO allies from the Andes and North America. The women have recently gathered, but have not marched together in many years. Movement Rights board member, Casey Camp Horinek will be there as part of a WECAN women’s delegation to stand with the women of Ecuador.
On March 8th, International Women’s Day, they will march through Puyo to stand up for the life of their land. There are many ways to support their action—wherever you are.
SOLIDARITY ACTIONS IN SAN FRANCISCO BAY AREA
Here in the San Francisco Bay Area we will be conducting a solidarity action with them on the same day. We are meeting at the Chinese Consulate located at 1450 Laguna Street from 10:00 a.m. to at least 1:00 p.m. A letter will be hand-delivered on that day to Consulate officials. If you can, please join us. Details: We Stand With Sapara Women
CALL THE CHINESE CONSULATE ON MARCH 8
If you cannot join us, please call the Chinese Consulate in your area on March 8th. The San Francisco Consulate phone number is (415) 852-5900. We ask that you be respectful in your comments. The blame is not on individual people, but on the system that the United States has exported around the world which puts profits over the lives of people and which has allowed us the luxuries that we take for granted.
SIGN THE PETITION: support Sapara women & Indigenous Rights
The Women’s Earth and Climate Action Network (WECAN), in concert with the Sapra and Kichwa women’s statements has put together a petition to let Ecuadorian and Chinese officials know the world is watching. The goal is 3,000 signatures but it would be great to have many more: Sign the Petition to Support Sapara Women Please sign and share with your friends. Our friends in Ecuador need our help. Please do what you can.
When we stand together we are strong. Let’s be STRONG.
For more information and to keep updated about ongoing fossil fuel issues in South America please go to Amazon Watch.
Empowering communities to write new rules. Providing organizing and legal support, we assist communities confronted by harmful projects to pass new laws that place the right of residents (and nature) above corporate profit. Building a vibrant movement for the rights of nature. Through savvy media campaigns, deep education and organizing, Movement Rights is a leading advocate recognizing legal standing for nature. Advancing Indigenous rights and traditional knowledge. Our organizing, research and reports highlights that as the defenders of the most diverse places on Earth, Indigenous peoples have a leadership role to play in the transformation of our culture and law toward ecological balance.
Movement Rights is a fiscally sponsored project of the Oakland Institute. We are supported by individual donations and small foundation grants. Please consider supporting our work and joining our list serve to keep up to date on the movement for rights-based change. Thank you!