Tag Archives: Chevron

Indigenous Peoples Standing up to Ecuador & Big Oil

By Pennie Opal Plant & Shannon Biggs, co-founders, Movement Rights


 

“We will fight oil until our last breath,” Manari Ushigua, president of the Zapara tribe (pictured with his sister, Gloria Ushigua) recently told journalists outside Ecuador’s Ministry of Strategic Resources. “Our spirit needs a healthy environment.”

 

iu-1

Imagine that you live in a place where all of your ancestors always lived.  Where you understood that the earth you were walking on was literally land made from the bones of those relatives.  Where food was so abundant there was no need for stores.  Where medicine for all of your illnesses grew in the form of plants all around you, your family and friends. Where there was no separation felt between you and the water, the air, or the trees.  Imagine that you knew and understood the language of the forest, of all of the animals, and that you understood with every breath that you are a part of this very sacred system of life.

Now, the hard part. Imagine it is all being destroyed by fossil fuel extraction.

img_0745You have probably heard the statement that, “Indigenous peoples are on the front lines of climate change.” Its not just an expression. Living close to the Earth in a globalized world seeking “endless more” makes indigenous people vulnerable to the last gasp of the fossil fuel era.

Unfortunately, there are many examples of this which include the Beaver Lake Cree First Nations people whose territory includes the tar sands in Alberta, Canada, the Wangan and Jagalingou Aboriginal people in Queensland, Australia who are battling the government’s decision to allow a coal mine on their territory which would destroy their homes and sacred places, or members of the Biloxi-Chitimacha-Choctaw Nation in Louisiana who just became the first official climate refugees in the United States.

 A new development in the fossil fuel destruction of indigenous lands is what is happening now in Southern Ecuador to the Kichwa people of Sarayaku.  The people of Sarayaku have been battling to keep oil extraction out of their territory for decades.

For a while, there was some good news.  In 2007, President Correa initiated a proposal to protect Yasuni National Park with a proposition to world governments to contribute $3.6 billion.  Yasuni is considered to be the most biodiverse place left on Earth. Even though the majority of Ecuadorians supported the Yasuni ITT Initiative, in 2013 President Correa scrapped it blaming lack of contributions by world governments.

Under the leadership of President Correa, Ecuador became the first nation in the world to write into its Constitution the Rights of Mother Earth in 2008, recognizing legal standing for ecosystems to “exist, persist, and regenerate their vital cycles.” This news was celebrated around the world by people who were hopeful that Ecuador was setting an example that other nations would follow. Unfortunately, President Correa has turned his back on the Rights of Mother Earth, and the peoples of the Amazon.

The people of the Amazon need our help to stop oil today. 

Fast forward to 2016: In January, President Correa signed deals with three fossil fuel extraction corporations from China to explore for oil on Sarayaku territory.  This is the ancestral territory of the Sápara and Kichwa people of Sarayaku. They did not give their consent to this exploitation of their territory and have vowed to resist in defense of their rights, territories, living forests and our global climate. This land, comparable in size to the state of Vermont, located in the remote Sur Oriente in the southern Ecuadorian Amazon has been largely untouched, owing to the protection offered by the tribes who live there and consider it sacred.  

Last year, Ecuadorian indigenous organizations asked China’s Prime Minister Li Keqiang to visit their territories in effort to stop the project, noting that in his own country, he promised to use an iron fist to “punish companies that violate Chinese environmental regulations,” and boldy stated that “fostering a sound ecological environment is vital for people’s lives,” and that pollution is “nature’s red-light warning against the model of inefficient and blind development.” Yet oil development is poised to begin in this land of beauty and proud people who have been taking care of some of the Earth’s most biologically diverse places.

12728707_1018388624901259_1564799618_n
Casey Camp Horinek (Ponca, Oklahoma) and Gloria Ushigua Santi (Sapara, Ecuador) standing in mutual solidarity in Paris for the COP 21 (in front of their respective portraits by Mona Caron. Casey will be in Ecuador in march 2016 to stand with her sisters

Oil development will mean the death of this place, of the spirit of the land and the peoples who have defended and protected it since the beginning.  Our Kichwa sisters and brothers need our help. They have been struggling for so long to keep their territory safe.  Next week the women of Sarayaku will be conducting a women’s assembly to discuss what to do to keep their homes safe.  Details here. Women from various nationalities, including Kichwa, Sapara, Waorani, Shuar and Achuar will be gathering in the Amazon city of Puyo for a march, press conference and assembly on International Women’s Day. They will be joined by indigenous and NGO allies from the Andes and North America. The women have recently gathered, but have not marched together in many years. Movement Rights board member, Casey Camp Horinek will be there as part of a WECAN women’s delegation to stand with the women of Ecuador.

On March 8th, International Women’s Day, they will march through Puyo to stand up for the life of their land. There are many ways to support their action—wherever you are.

SOLIDARITY ACTIONS IN SAN FRANCISCO BAY AREA

Here in the San Francisco Bay Area we will be conducting a solidarity action with them on the same day.  We are meeting at the Chinese Consulate located at 1450 Laguna Street from 10:00 a.m. to at least 1:00 p.m.  A letter will be hand-delivered on that day to Consulate officials.  If you can, please join us. Details: We Stand With Sapara Women

 CALL THE CHINESE CONSULATE ON MARCH 8

If you cannot join us, please call the Chinese Consulate in your area on March 8th.  The San Francisco Consulate phone number is (415) 852-5900.  We ask that you be respectful in your comments.  The blame is not on individual people, but on the system that the United States has exported around the world which puts profits over the lives of people and which has allowed us the luxuries that we take for granted.

SIGN THE PETITION: support Sapara women & Indigenous Rights

The Women’s Earth and Climate Action Network (WECAN), in concert with the Sapra and Kichwa women’s statements has put together a petition to let Ecuadorian and Chinese officials know the world is watching. The goal is 3,000 signatures but it would be great to have many more: Sign the Petition to Support Sapara Women   Please sign and share with your friends.  Our friends in Ecuador need our help.  Please do what you can.

When we stand together we are strong.  Let’s be STRONG.

For more information and to keep updated about ongoing fossil fuel issues in South America please go to Amazon Watch.


MovementRigts-Colour-sq-ncMovement Rights promotes community, indigenous, and nature’s rights by: 

Empowering communities to write new rules. Providing organizing and legal support, we assist communities confronted by harmful projects to pass new laws that place the right of residents (and nature) above corporate profit. Building a vibrant movement for the rights of nature. Through savvy media campaigns, deep education and organizing, Movement Rights is a leading advocate recognizing legal standing for nature. Advancing Indigenous rights and traditional knowledge. Our organizing, research and reports highlights that as the defenders of the most diverse places on Earth, Indigenous peoples have a leadership role to play in the transformation of our culture and law toward ecological balance.

Movement Rights is a fiscally sponsored project of the Oakland Institute. We are supported by individual donations and small foundation grants.  Please consider supporting our work and joining our list serve to keep up to date on the movement for rights-based change.   Thank you!

 

2015 Refinery Healing Walks: Why I am walking for Mother Earth

by Pennie Opal Plant, co-founder Movement Rights and Idle No More Bay Area.

The Connect the Dots: Refinery Healing Walks 2015 will occur over a four month period in the San Francisco Bay Area: Saturday, April 18th – Pittsburg to Martinez Sunday, May 17th – Martinez to Benicia Saturday, June 20th – Benicia to Rodeo Sunday, July 19th – Rodeo to Richmond

 

bay-area-canadian-consulate-tar-sands-action
Pennie Opal Plant speaking to Canadian officials about healing the Earth and our responsibility to be caretakers

The Healing Walks in the tar sands of Alberta Canada and between the refineries in the San Francisco Bay area (and in many places on Mother Earth’s belly worldwide) are born out of a need to heal our human relationship with each other and all living beings, the water, air and land, and witness the suffering caused by our destructive addiction to fossil fuels.  It is not a rally, a march or a protest, but an acknowledgement of life that helps us connect to our activism and daily life in new ways.

bigblacksmokecloud
Two years after the refinery explosion that rocked the Richmond, CA community, residents still live in fear, while air quality and land remain contaminated.

Most people living in the San Francisco Bay Area are familiar with the Chevron refinery in Richmond due to the many accidents that have affected the health of community members. In particular, the fire on August 6, 2012 which sent 15,000 people to hospitals. What many people are beginning to realize is that there are five refineries in the Bay Area, plus a proposal for the WesPac oil terminal in Pittsburg. The refineries include: Tesoro and Shell in Martinez, Valero in Benicia, Conoco Phillips 66 in Rodeo, and Chevron in Richmond. Many people living in these communities suffer similar health effects which include very high rates of asthma, especially among children, as well as cancers, auto-immune and respiratory diseases.

In addition to the health risks from living near these refineries, people living near the railroad tracks are becoming more aware of the crude by rail coming through the Bay Area. These are the same types of oil trains that have been derailing and exploding on a regular basis throughout North America. Trains carrying potentially explosive crude are next to homes, shopping areas, schools, and community centers. The radius of one of these trains exploding is 1 mile. On December 3, 2014, a train derailed next to Peres Elementary School in Richmond. Fortunately, it was not carrying crude oil, but it could have been.

In January of 2014, Idle No More SF Bay decided to organize a series of healing walks along the refinery corridor of the Northeast San Francisco Bay. The walks were inspired by the many healing walks and runs in Native America, including the Tar Sands Healing Walks in Alberta, Canada, the Longest Walks, and the Peace & Dignity Journeys.

Front-line activists living along the corridor joined them and created the Bay Area Refinery Corridor Coalition (BARCC). Working together, these two groups organized the healing walks to bring attention to the health risks and dangers that the refineries pose and the explosive crude by rail coming through the communities from the Alberta tar sands and the Bakken oil fields.

BsYgaOnCEAAtVxDThe Walks begin and end with prayers for the water conducted by Native American women, and are led by Native American elders and others in prayer following a sacred staff. Others walk in contemplation and conversation. Walkers stop at the refineries and toxic sites along the way to pray for the land, water and air, as well as creatures living near the refineries and those yet to be born. Support vehicles follow the walkers with water and medics. Participants are asked to sign an agreement to be nonviolent.

9012598_origOrganizers decided to begin a process as part of the walks to
encourage walkers to envision a just transition to a clean and safe energy future and an economy that supports everyone. Walkers are invited to write or draw these ideas on muslin squares at the end of each walk. These squares will be sewn into quilts. The quilts from 2014 will be shown at all of the walks.

Casey_Hornick
Casey Camp Hornick leading a prayer for healing at the 2014 Refinery Healing Walk

Casey Camp Hornick, a Ponca from Oklahoma and honored Native rights and environmental rights activist, actress and traditional drum keeper will return to the Bay Area from her home in Oklahoma, to lead prayer at the first Healing Walk. “My reason for living is because the generations that came before me loved and cared for the Earth and knew that they would have children, grandchildren and great grandchildren.” says Casey.   “And, that despite the obstacles they faced, including forced removal from their lands and genocide, that they would care for the Earth and make room for those generations to come.   Now I’m a soon to be great-grandmother,  my understanding is clear that its necessary to be a warrior for those without voices and generations to come.”

When & Where to join the Healing:

  • Saturday, April 18th: Pittsburg to Martinez – 51 Marina Blvd., Pittsburg. Water Ceremony and registration 8:00 a.m. Walk begins at 9:30 a.m., ending at Martinez Waterfront Park at the end of Ferry Street.
  • Sunday, May 17th: Martinez to Benicia – Waterfront Park at the end of Ferry Street. Water Ceremony and registration 8:00 a.m. Walk begins at 9:30 a.m., ending at 9th Street Park in Benicia.
  • Saturday, June 20: Benicia to Rodeo – 9th Street Park, Benicia. Water Ceremony and registration 8:00 a.m. Walk begins at 9:30 a.m., ending at Lone Tree Point in Rodeo.
  • Sunday, July 19: Rodeo to Richmond – Lone Tree Point, Rodeo. Water Ceremony and registration 8:00 a.m. Walk begins at 9:30 a.m., ending at Keller Beach in Point Richmond.

The indigenous women led Idle No More movement began in late October, 2012. Three First Nations women, and one woman who refers to herself as of “settler” descent, decided to call out for people in Canada to rise up for indigenous rights and against proposed legislation that would devastate the environment. In particular, Bill C-45 proposed reducing the protections of natural systems of water (rivers, lakes, streams) from over 2 million to under 200. This bill was ultimately passed by the Canadian Parliament on December 5, 2012.

2013-01-02-idlenomorehuffpoThe call to be “Idle No More” resonated nationally with thousands of people coming together to conduct prayers, teach-ins and round dances (dances of peace and friendship) in shopping malls, streets, and public spaces all across Canada. The call to be idle no more also resonated around the world with solidarity actions in North, Central and South America, Europe, Australia, Asia and Africa. Locally, Native Americans and their allies began conducting Idle No More type actions in December, 2012. In early 2013, Idle No More SF Bay was formally created by a group of Native American grandmothers, mothers, fathers and grandfathers. Idle No More SF Bay includes many allies of different backgrounds. This group has become one of the most active Idle No More groups in the United States.

 

MovementRigts-Colour-sq-ncSubscribe to Movement Rights newsletter and keep up to date on our activities and news of community, nature and indigenous rights. Follow us on twitter  and Facebook.